Pattern

Something and Nothing                            Katie Ford

In the month my brother began to love a married woman,
the month the lantana took all the heat of late summer
into its orange sanctuary blooms, bearing it, storing it
as if for some suddenly-cold October night, he let her be.

In a twilight in which we are told the stars are portioned
into patterns like goblets and horses and archers he slid
her photograph into a copper frame welded
at the edges with a darker wire melted against it

and in. And it became
something of untiring capacity, growing
like the miles of hollowed land stunned and crafted
so far before us the metallic light of morning
that we could never imagine
unmade the land,
then towered the rain down, centuries worth,

to make a lake of what was gone, desire in which he let
her be and waters where the tired
but living carp swim back and forth. 

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We thrive, in part, when we have purpose, when we still have more to do. The deliberate incomplete has long been a central part of creation myths themselves. In Navajo culture, some craftsmen and women sought imperfection, giving their textiles and ceramics an intended flaw called a “spirit line” so that there is a forward thrust, a reason to continue making work. Nearly a quarter of twentieth century Navajo rugs have these contrasting-color threads that run out from the inner pattern to just beyond the border that contains it; Navajo baskets and often pottery have an equivalent line called a “heart line” or a “spirit break.” The undone pattern is meant to give the weaver’s spirit a way out, to prevent it from getting trapped and reaching what we sense is an unnatural end.    Sarah Lewis in The Rise: Creativity, the Gift of Failure, and the Search for Mastery

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The Pieces That Fall To Earth                           Kay Ryan

One could

almost wish

they wouldn't;

they are so

far apart,

so random.

One cannot

wait, cannot

abandon waiting.

The three or

four occasions

of their landing

never fade.

Should there

be more, there

will never be

enough to make

a pattern

that can equal

the commanding

way they matter.

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“I know that I have an instinct towards math and cleverness in structure that I work against, and so I try to make something … I make this whole structure which takes up a cork wall of index cards, and then I feel that is the architecture of the book, and what you do with architecture is that you cover it completely . . . And why I am driven to make something this complicated I don’t know. It’s just a pleasure for me always in all kinds of reading and fiction to know that there is some kind of clock ticking in the background. It could be rhetorical device, the way that language goes in the book. That there’s a pattern to it, because it’s nice to feel when you close the book that there’s a pattern to life.” Andrew Sean Greer in an interviewwith Michael Silverblatt on KCRW’s Bookworm 

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Time                                                    Robert Creeley

Moment to

moment the

body seems

to me to

be there: a

catch of

air, pattern

of space— Let’s

walk today

all the way

to the beach,

let’s think

of where we’ll be

in two year’s

time, of where

we were. Let

the days go.

Each moment is

of such paradoxical

definition—a

waterfall that would

flow backward

if it could. It

can? My time,

one thinks,

is drawing to

some close. This

feeling comes

and goes. No

measure ever serves

enough, enough—

so “finish it”

gets done, alone.

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Desire is, among other things, a function of repetition, or so the very patterns of your life have led you to believe. John Keene

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