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Showing posts with label Jennifer Moss. Show all posts
Showing posts with label Jennifer Moss. Show all posts

Thursday, February 25, 2016

Mind 4

"What makes form adventurous is its unpredictable appetite for particulars. The truly creative mind is always ready for the operations of chance. It wants to sweep into the constellation of the artwork as much as it can of the loose, floating matter that it encounters. How much accident can the work incorporate? How much of the unconscious life can the mind dredge up from its depths?" ~Stanley Kunitz

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"Your eyes are on your side, for you cannot see your eyes, and your eyes cannot see themselves. Eyes only see things outside, objective things. If you reflect on yourself, that self is not your true self any more. You cannot project yourself as some objective thing to think about. The mind which is always on your side is not just your mind, it is the universal mind, always the same, not different from another’s mind. It is Zen mind. It is big, big mind. The mind is whatever you see. Your true mind is always with whatever you see. Although you do not know your own mind, it is there—at the very moment you see something, it is there. This is very interesting. You mind is always with the things you observe. So you see, this mind is at the same time everything." ~Shunryu Suzuki, Zen’s Mind, Beginner’s Mind, p. 134
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208. If you change your mind, you are free. Or you were.

From Vectors: Aphorisms & Ten-Second Essays by James Richardson

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The Woman Who Is Early        Nin Andrews
The Woman Who Is Early is always at least one step ahead of
time. She is always rushing and rushing. Where-ever she goes,
she is already there long before she arrives. Whatever she is
saying, she has already said it before the words leave her lips.
Whatever song she is singing she is already so sick of it, and she
wishes she could get it out of her mind. Whatever meal she is
preparing, she has eaten it before taking the first bite. Whatever
man she desires, she had made love to him a thousand times
before he ever undresses her. A man can never make love to her
the way he did once upon a time, before he made love to her. Of
course therapists tell her she should slow down and rest a spell.
Relax. She has heard those words long before she ever sees
therapists. Does she have to explain it to them again? How a
great wave is chasing her? It is rising above her head even as she
thinks of it. If she looks back, just once, it will wash over her.
She will instantly drown. Of course, she is right. That's why she
has already drowned. 

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The Storm                                                                                Jennifer Moss
Where one mind stops,
another begins.

Where cutlery shines on plates,
a voice lowers.

One length of forgiveness,
round and round like a child's game
in the dust.

Outside, the rain formalizing.

When we leave we are replaced.

Shaky clouds in lightning,
my shadow alive on the floor.

Then the small passage for sleep.

How green and spidery the sky.


In its net, the dead bees of memory. 


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"The mind wants to live forever, or to learn a very good reason why not. The mind wants the world to return its love, or its awareness; the mind wants to know all the world, and all eternity, and God. The mind’s sidekick, however, will settle for two eggs over easy.

The dear, stupid body is as easily satisfied as a spaniel. And, incredibly, the simple spaniel can lure the brawling mind to its dish. It is everlastingly funny that the proud, metaphysically ambitious, clamoring mind will hush if you give it an egg.

Further: while the mind reels in deep space, while the mind grieves or fears or exults, the workaday senses, in ignorance or idiocy, like so many computer terminals printing out market prices while the world blows, up, still transcribe their little data and transmit them to the warehouse in the skull."


~Annie Dillard, in Teaching a Stone to Talk: Expeditions and Encounters, p. 99

Friday, August 28, 2015

Cloud II

Love Like Rocks                                                    Stephen Massimilla
Respect the rocks, the way they hold
themselves down, though from the point
of view of geese, the nimbo-


cumuli (their bulky white counter-
parts) drift like icebergs at sea
in the sky. Below


these sunset-catching cliffs, tiger-
lilies also face fire, stalking
and lolling around


unpainted pickets. Lawns
ruffle their pheasant feathers;
uncatchable quarry, snakes


in the blades blaze by. Since hiss
they must, upon proving too loose
for muddy trousers, they hint


now near, now thither, while all
is always about to give, given to
darkling cliffs of shifting
cloud. O

God, my love is my rock,
my weight, said St. Augustine,
my Venusian even on deserted


nights, super-sub-urban,
like bright orbits bound by them-
selves to plunge, however small, however far. 


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Last Will                                        Hayden Saunier

When I am ash, as is my wish,
take a stone out to the field for me
and leave it near the meadow wall
where it won't jam machinery.

Nothing cut or polished. Something
tumbled down the stream and smoothed
with sand will do, the sort of stone
that's been there all along. It's just

that in the field tonight, I stopped
and stood beyond the cedars
in the hedgerow's coils and twists—
the heart-shaped lump of a wasp nest

suspended from a maple branch above
my own dark shape—and the moon's
unclouded eye fell on us all so equally,
it seemed as good a place as any I could be.

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The Storm                                                                                Jennifer Moss
Where one mind stops,
another begins.

Where cutlery shines on plates,
a voice lowers.

One length of forgiveness,
round and round like a child's game
in the dust.

Outside, the rain formalizing.

When we leave we are replaced.

Shaky clouds in lightning,
my shadow alive on the floor.

Then the small passage for sleep.

How green and spidery the sky.
In its net, the dead bees of memory. 

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Habitus                    Thom Satterlee

Language, he asserted, was a habitus... What precisely
he meant by habitus is not explained, but the context in
which the word is applied to language would suggest a
sense of "clothing... "
— Anne Hudson, "Wyclif and the English Language"

All morning he read from a thick volume
propped on a stand. He read and he read,
and when he closed his eyes
he continued to read
until the words took off their clothes
and laid them down on a hillside
that vanished whenever a cloud
passed between it and the sun.

All his life Wycliffe had wanted this:
the words undressed and he going to them,
a child to a fair, burning to see
if Faith wore her hair in a braid,
whether Why held out its hands, palms up,
and where Simony put his coins
when he stood naked in the light.

But no: Wycliffe had got it all wrong.
He was not going to see the words.
They were coming to him
with their arms loaded with robes
stacked so high he couldn't see their faces,
and before he knew it, invisible hands
began measuring him with ropes
stretched between his wrist and his chest,
from his hip down to the ground,
around his waist and around his neck.

The fitting took all day. He tried on
Son and Friend, Scholar, Reformer,
Heretic; he slipped into Priest,
wore also Doctor Evangelicus
and Morning Star. Some robes
hung too loosely; others pinched his neck.

In the end, he had to wear them all
and learn the sadness of being a word —
only one surface to show the world
while he lived underneath the layers
and listened for the barely audible
sound of his own heart beating.

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Gone                                                      Malena Morling, from Five Points
          The world
is gone
      like the exact
shape of a cloud
          or the exact shape
of a hand waving
      in the sunlight
from across
          a crowded
train-station
      parking-lot
to another hand
          that waves back.

Come to think of it,
      everything up to now
is gone.
          And I have also
already left
      even though
I still ride
          the train
through the outskirts
      of the city.

And I still sit
          by the window,
the filthy
      train-window
while what is left
          of the demolished
buildings
      go past
and the empty
          billboards
and the transitory
      architecture.

It's amazing
          we're not
more amazed.
      The world
is here
          but then it's gone
like a wave
      traveling toward
other waves.

          Or like
the delicate white
      spaceships
of the Dogwood
          that float
as if there were
      no gravity,
as if there were
          no moments
isolated from
      any other
moments
          anywhere. 

Wednesday, August 20, 2014

Dust

The Body is the House, and                                     Kim Addonizio
according to the spiritual teacher,
you are the open space inside the house.
Also, you are already dead.
This is good news.

Being the space inside the house
is infinitely better than being the house;
this is definitely good news,
because the walls are collapsing, and the floors,

so it is definitely infinitely better.
The foundation is dissolving to concrete dust,
the roof is collapsing, but no matter;
there's the sturdy blue flame of you

as the concrete world dissolves to dust.
Don't you feel better now—I mean
the sturdy-blue-flame-you,
the you that is not a condemned home?


Don't you feel better than when you learned
that you were already dead
and condemned to be homeless,
according to the spiritual teacher. 

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The Storm                                                                                Jennifer Moss
Where one mind stops,
another begins.

Where cutlery shines on plates,
a voice lowers.

One length of forgiveness,
round and round like a child's game
in the dust.

Outside, the rain formalizing.

When we leave we are replaced.

Shaky clouds in lightning,
my shadow alive on the floor.

Then the small passage for sleep.

How green and spidery the sky.


In its net, the dead bees of memory. 

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Saying It to Keep It from Happening                            John Ashbery

Some departure from the norm
Will occur as time grows more open about it.
The consensus gradually changed; nobody
Lies about it any more. Rust dark pouring
Over the body, changing it without decay—
People with too many things on their minds, but we live
In the interstices, between a vacant stare and the ceiling,
Our lives remind us. Finally this is consciousness
And the other livers of it get off at the same stop.
How careless. Yet in the end each of us
Is seen to have traveled the same distance—it’s time
That counts, and how deeply you have invested in it,
Crossing the street of any event, as though coming out of it were
The same as making it happen. You’re not sorry,
Of course, especially if this was the way it had to happen,
Yet would like an exacter share, something about time
That only a clock can tell you: how it feels, not what it means.
It is a long field, and we now only the far end of it,
Not the part we presumably had to go through to get here.
If it isn’t enough, take the idea
Inherent in the day, armloads of wheat and flowers
Lying around flat on handtrucks, if maybe it means more
In pertaining to you, yet what is is what happens in the end
As though you cared. The event combined with
Beams leading up to it for the look of force adapted to the wiser
Usages of age, but it’s both there
And not there, like washing or sawdust in the sunlight,

At the back of the mind, where we live now.

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Sacrament of the Moths            Penelope Scambly Schott 
  
Dust from a moth's wing is lint from a prayer.
In a vault in the Vatican, they collect that lint.
The Vatical Vault of Sacred Moth Lint
opens second Tuesdays from three until six.
Lines of the pious spit-shine their coins
as they wait to kneel upon sanctified lint.
The tonsured Father who samples the lint
reports that it tastes of flute. He also tests
bicycles, beatitude by beatitude. This chain,
he intones, hath snagged another angel.
You've heard him: he pedals through dusk
as if it were moth gauze, dinging his final
crepuscular bell. 

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The Envoy      Jane Hirschfield

One day in that room, a small rat.
Two days later, a snake.

Who, seeing me enter,
whipped the long stripe of his
body under the bed,
then curled like a docile house-pet.

I don't know how either came or left.
Later, the flashlight found nothing.

For a year I watched
as something -- terror? happiness? grief? --
entered and then left my body.

No knowing how it came in.
Not knowing how it went out.

It hung where words could not reach it.
It slept where light could not go.
Its scent was neither snake nor rat,
neither sensualist nor ascetic.

There are openings in our lives
of which we know nothing.

Through them
the belled herds travel at will,
long-legged and thirsty, covered with foreign dust.

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from 32 Statements about Writing Poetry by Marvin Bell

 19. You need nothing more to write poems than bits of string and thread and some dust from under the bed.